2. Two Basic Kinds of Selves
a. Minimal (Present, Local, Core) Self: Locke, W. James, G.
Strawson, S. Gallager,
A. Damasio
b. Temporally Extended (Autobiographical, Narrative) Self:
Locke, U. Neisser, D.
Dennett, C.
Moore & K. Lemmon (Self in Time: Developmental Perspectives,
2001)
c. Though interconnected, I believe that these two kinds of
self should be treated as
functionally
distinct.
3. Minimal Self
a. The minimal self varies in degree of self-awareness, or
self-reflection, from a pre-
reflective,
implicit, self-awareness found in many animals and young infants, to an
intensely self-reflective
Strawsonian self, which can claim not to be connected in
any necessary
way to any past or future self.
b. What each of these levels of self-awareness have in common
is a focus on the
present state
of ‘self’, which presupposes no active connection to any past or
future states
or selves.
4. Temporally Extended Self
a. Here also, there is wide variation in degree, from an awareness
of immediate past
and future states,
which even a young infant can often be said to have, to the
life-narrative
perspective of human adults.
b. What is common, is that some aspect of one’s personal past
or future affects
current self-initiated
activities, and, in the higher self-reflective levels, the very
conception of
what it is to be a self.
5. The Development of Self in Time
a. In this talk I will not deal with the -vertical -development
of the minimal self; only
with the -horizontal
-development of the self in time.
b. My focus will be on two important landmarks in the development
of the self in
time:
i. The formation of a temporally extended self at the age-four
transition.
ii. The formation of self-identity as life-story in late adolescence.
6. The Temporally Extended Self
i. The Age-4 transition
a. Extending one’s self into the past
i. Connecting to one’s past objective states.
ii. Remembering one’s past subjective states.
b. Extending one’s self into the future
i. Imagining and sympathizing with one’s future self.
c. Representing the present self as ‘now’ self
i. Inhibiting acting on desires of one’s ‘now’ self.
d. Connecting past, present and future selves
i. Forming a continuous self in time.
7. Self and Identity as Life-Story
i. The Late Adolescent Transition
a. The late adolescent no longer conceives of the self as the
same being at different
times regardless
of change, but conceives the self as involving a process of
constant self-creation
and/or search for essence.
b. This self-creative activity extends far beyond the present,
to the historic past and
distant future.
c. Not all events in the past, or possible future, are seen
as equally one’s self, one’s
central being.
d. Only the narrative life-story one constantly creates and
re-creates can give
meaning to particular
past and future events, thus determine one’s central being
and identity.
8. From Temporally Extended Self
to Self-Identity as Life-Story
a. Three periods of transformations connect the temporally
extended self of the
age-4 transition
to the self-identity as life-story of the transition in late
adolescence:
i. Transformations from 4 to 12
ii. Transformations from Early to Middle Adolescence
iii. Transformations from Late Adolescence to Early Adulthood
9. From Temporally Extended Self
to Self-Identity as Life-Story
i. Transformations from 4 to 12
a. After the 4-year transition, the child begins to find -and/or
maintain - continuity of
self over longer
stretches of time, but, at first, this involves multiple threads of
relatively inconsistent
selves.
b. Only gradually, does the youth acquire a sense of a topologically
structured self,
where some parts
are more central than others.
c. Personal transformations over time come to be seen as involving
surface and
deeper aspects
of self; and continuity of self depends only on the latter aspects.
10. From Temporally Extended Self to
Self-Identity as Life-Story
i. Transformations from Early to Middle Adolescence
a. During early adolescence a radical change occurs in experience
of self - due, in
part, to transformations
in body (sexuality) and mind (formal operational
thinking).
b. There is also an increasing demand by others to acquire
an individual
socio-cultural
identity and prepare for an adult role in society.
c. The upshot is that there is a loss of sense of self - an
‘identity crisis’ - and a need
arises to play
a more active role in self-definition and self-creation.
11. From Temporally Extended Self to
Self-Identity as Life-Story
i. Transformations from Late Adolescence to Early Adulthood
a. Fortunately, a combination of new narrative skills makes
it possible to form an
identity as
life-story:
i. Temporal coherence - the ability to string out events in
one’s life in a
temporal order.
ii. Cultural concept of biography - learning the rules of biography.
iii. Causal coherence - explaining how events and personality relate to
each
other and account for change.
iv. Thematic coherence - provide organization to threads of personal
change
and life-history.
12. The Self in Time
i. Conclusion
a. The conception of self in time transforms from infancy to
late adulthood, but
during all phases,
it can be seen as a process of connecting of one’s present or
minimal self
to temporally distant selves.
b. I have focused on only two major transformations of self
in time, and have
indicated how
these landmarks might connect to each other.
c. How both the minimal self and the self in time are experienced
and develop
throughout the
life-cycle needs further theoretical and empirical investigation.
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